First of all I have to give you props for the nice cherry picking, I don't think I saw a single whole sentence in your quotes.
I wonder how this goes from me saying that your opinion on a person's moral is irrelevant to your opinion on that person's actions to me supporting tyranny, that's quite an amazing leap you manage. The fact that I agree with the values of say Mr Bush does not mean that any action he takes is right. Hence your opinion on the moral of a person is irrelevant to whether a war is right or wrong, what should be measured is the action in itself.
A simple example would be this:
Mr GWB says - let's nuke Russia they have oil I need.
Mr Saddam says - don't nuke Russia that will trigger world war 3.
Now in your opinion it would be morally wrong to agree with the second statement, is it possible that this example is radical enough that such a stance seems a bit weird to you?
It would be much easier to argue with you if you could stop assigning opinions to those that disagree with you. Please go find some post (in your case I suppose it should be part of a post) where I say that democracy is bad.
This shows that you have at least strayed a bit from your initial position that everything that person X does is right (I hope, you're a bit difficult to understand). Now I wish to investigate this tool for determining right and wrong which all peace loving and righteous people apparently possess. Since you have the power to determine that somebody is morally wrong what is morally right must be universal. This would mean that in every case where there is a choice to be made there would be a right and wrong and those who are "truly good" would always make the same pick as you.
This means that as soon as anyone disagrees with you, you play the "if you don't agree with me you are morally wrong" card. Now as I said earlier this is indeed a very handy option but it is of course quite narrow minded and it is also wrong. You can't in every situation determine that something is right or wrong because you do not know all of the facts or all the reactions to your actions.
Take for example this experiment where you are given the choice of killing group A, group B or group C, if you do not choose one of them all will be killed. How do you determine what the "right" choice is and how do you know that all other "good" people would make the same choice?
I still await any kind of proof of your claims, you have to excuse me but I have a hard time taking your word over that of scientists who actually know what they are talking about.
This "walls analogy" is complete BS if I may be so frank. Somewhere in your translation from English to "wallish" it goes wrong. What you've been saying is that the actions of wall 1 are right because wall 2 is a murderer. In the second example you are stating that wall 2 is blue while I state that it is red, you do not in fact know the color of the wall nor do I but on my side I have the vast majority of all "color determining" scientists while on your side you have your own moral superiority and an as of yet unpublished list of experts who probably never will be revealed since they only exist in the minds of you and people of a similar nature.
Then there was some more ranting, the message being that I am wrong because you say so. And somewhere in there I was given an opinion on Iran which was a bit odd since this is the first time I mention Iran in here. Anyway, I chose to ignore all of that since it really made no sense and mostly seemed to consist of bs.
Let me just stop you right there, what we are arguing is how something is determined to be right or wrong. The fact that you think that republicans are right on more occasions than democrats does not (no matter how much you wish it would) make it so.
Now onto your "ways". By saying that someone would be morally wrong for disagreeing with Mr Bush you are in fact following the way which you discard. Anyway, it is amusing to see how you are putting words in my mouth, I can't wait to see what I will think or support next.
Then you ended with some kind of list that seems to have no value at all, mostly it looks like a repetition of the previously stated argument "you are wrong because you disagree with me".
And joy! There was another post!
Finally a logical argument. I'm afraid it is wrong though, all I was saying in my post was that it would not be morally wrong to take the word of one person over the word of another.
Not attacking Saddam would indeed be a sort of passive support, which is given to many other tyrants I might add. One would have to estimate the good and the bad effects of such an action or inaction to come to a conclusion whether it is wrong or right, one cannot just work under the assumption that anything person X says is correct.
One does not have to be a skeptic of democracy to question the cost of the supposed democracy that Iraq has today. The monetary costs alone are immense and they could have done a lot more good both for US goodwill and for the world as aid rather than as weapons. Force is not the only way to create democracy.

